Writings

The idea of Mayavada has always been present since the decline of the Vedic age. It is born from the minds of those jivas who have been envious and desired to usurp the position of God. These jivas, having lost touch with the highest ideal of serving God as an individual part and parcel, have fallen into this man-made plane of thought. Unlike this idea, the Vedic literatures are eternal and apauruseya (descended to this world untouched by the faulty thought process of the human mind). Those unfortunate people who deviate from the teachings of the Vedas invariably fall away from their eternal position as a servant of God into lower planes of consciousness.

Recently an announcement was posted on "Dandavats.com" wherein the representative of ISKCON's Sri Sri Krishna Balaram temple in Vrindavana [Shyamakrishna Das] informed all the devotees around the world that "Srila Prabhupada's Bhajan-kutir is now re-opened."

Question: We have heard that Bhaktivinoda Thakura instructed Srila Bhaktisiddhanta to establish the system of daiva-varnasrama. My question is, what is daiva-varnasrama? Is it something different from varnasrama as we generally know it? Answer: Yes, daiva-varnasrama is significantly different from what is generally conceived as varnasrama, the four social and spiritual orders of life designed to maintain human society.

Guest Article by N. S. Rajaram. The evidence of science now points to two basic conclusions: first, there was no Aryan invasion, and second, the Rigvedic people were already established in India no later than 4000 B.C.E.

I read a recent article on the internet by a leading ISKCON sannyasi/GBC/guru wherein he says, "We cannot even extend this family [ISKCON] to Srila Bhaktisiddhanta. We cannot even take one step forward because the problem is if we put too much emphasis on Srila Bhaktisiddhanta, then we will miss out on our focus. We will lose the focus on ISKCON." So my question is: Is there really a conflict between the interests [focus] of ISKCON and Srila Bhaktisiddhanta?

During my many travels in India I have visited certain temples where it is claimed that the Deity of Visnu or Krishna was self-manifest. So my question is, whether it is possible that God self-manifests His Deity form or is it always necessary that an acarya or representative of God be instrumental in establishing a Deity?

Preaching means fighting - fighting with illusion and misconception. Our weapons are philosophical arguments backed by sastra and the opinions of previous acaryas. Preaching means speaking the truth and the nature of truth is that it wants to be found and it wants to fight with ignorance and misconception.

There have been some recent discussions about techniques for meditation and controlling the mind while chanting japa [the Holy Name]. It is often said that we are doing mantra meditation, so I was wondering if our acaryas or the sastra have recommended any particular techniques that we can use while doing mantra meditation?

Wasn't there perhaps sincerity in some of these religions at the time when they emerged? God is omnipresent and, after all, a man in the desert who had some desire to know truth would experience an aspect of God's beauty, power, love etc. He could feel that to be God and not yet know about Sri Krishna, due to his unfortunate karma of not being near a pure devotee. Does it mean that he has no realization just because he doesn't yet know about Krishna?

During a recent visit to Europe I had some informal discussions about religious conceptions with other Gaudiya Vaisnavas and I was surprised to hear some devotees speak about such groups as the Sufis, Whirling Dervishes, Jews, Christians, Catholics, Orthodox Christians and Muslims as being deeply 'surrendered' souls. Of course, generally speaking this may be true – but surrendered to what?

"Guru Maharaja, Srila Bhaktisiddhanta Sarasvati Thakura, preached exclusively this Madhurya-rasa, but with great precaution. What is not that thing, he used perhaps 90% of his energy to point out the negative side - "This is not Madhurya-rasa" - and clear away the negative side. He had to spare, in his words, 'gallons of blood' to establish what is not that Madhurya-rasa."

Devavision Productions is pleased to announce the release of the long awaited video THE UNIVERSAL TEACHER [a documentary on the life and teachings of Srila Bhaktisiddhanta Saraswati Thakura].