Writings

Some time ago, a sannyasi who could not maintain his vows of renunciation wrote an apologetic letter on the internet addressed to his disciples and friends wherein he explained the numerous reasons why he could not continue in the renounced order of life. In order to excuse his weakness, the apologetic sannyasi quoted a verse from the Brahma-vaivarta Purana to substantiate his opinion that Sannyasa is not meant for the people of Kali-Yuga.

Sri Guru may be compared to the Pole Star because with the help of the guru we can derive great benefit from the Vedic knowledge. But without the help of the guru we will be bewildered in our attempt to understand the Vedic knowledge.

After Gaura Hari, who descended to purify this age of Kali, made Himself invisible to the eyes of the world, the preaching of His religion of love carried on more or less uninterruptedly up until the time of Baladeva Vidyabhushan. In the time that followed, though there were still many advanced devotees present on the planet, a period of darkness descended on Mahaprabhu’s school of devotion. Many heterodox sects came into existence that vocally claimed to be following Mahaprabhu, but in fact were simply using His name to promote their own false doctrines.

A book called Advaita Prakasa was recently translated from Bengali into English. I was very inspired by it and it seemed to be bona-fide, but I recently heard that it is an unauthorized literature. Can you explain?

In a recent Krsna Talk you mentioned that we should appreciate prasadam more deeply, but I have also heard you say that everything called 'prasadam' may not actually be prasadam. This seems to be inconsistent, so can you please explain this more clearly?

In the eleventh Canto of the Srimad Bhagavatam, we find the instructive story of the brahmana of Avantipura who had previously been a miserly businessman. He was so cantankerous and prone to anger that his wife, children, relatives and servants all despised him. In due course, the avariciousness of the brahmana bore its fateful fruit.

The primary characteristic of a disciple who has received initiation and direction in the practice of worship from his spiritual master is visrambha, an honest desire for faithful and loving service to the spiritual master, the Vaishnavas and the Supreme Lord. The secondary characteristic is that he seeks to destroy all his sinful activities.

Now today, after so long, there is a solar-eclipse here in Kuruksetra. It is as though a great holiday is taking place in our country. It has been so long since there has been a solar-eclipse. All this royalty has come to Kuruksetra on this occasion looking to fulfill their innumerable material desires. Some are seeking wealth, others are looking for sons and heirs, while others are simply seeking pious credits towards future happiness. But the Vrajavasis have come because they are burning with the desire to catch even a momentary glimpse of Krsna. "Krsna is coming. Surely I will be able to see Him."

One has to first engage in hearing the Names of the Lord so that the mind and intelligence are purified. After this one can begin hearing about Krsna's form through which one's qualifications to visualize it becomes possible.

Srila Bhaktivinode Thakura has written that there were thirteen apa-sampradayas that developed after the time of Sri Caitanya Mahaprabhu. One of these apa-sampradayas is called ativadi, which means too great. Can you please explain how those who are ‘too great’ have become an apa-sampradaya?

It has been stated by some persons who claim to follow the pure line of devotion presented by Srila Prabhupada Sarasvati Thakura, that Sri Nityananda Prabhu was a sannyasi who later gave up His sannyasa and married the two daughters of Surya Vipra. Is this a fact?

There is a lot of history to our parampara. We cannot simply speak substantially on topics of Krsna Consciousness according to our whim, because it is always under lock and key. The keeper of the key is above us. According to His wish, a dumb man can eloquently speak the Vedas, or a blind person can see the beauty of the Himalayas, or a lame man can cross mountains.