The Gaudiya conception of the maha-mantra is exclusive and stands distinct from all other sampradayas. The Gaudiya conception is exclusive in that it surpasses even the greatest expectations of the Vedas (liberation) and affords one the highest fulfillment of the ultimate goal of life. This is not simply party spirit propaganda or sampradaya jingoism, but an ontological fact.
Some scholars of Gaudiya Vaisnavism claim that the associate of Sri Caitanya Mahaprabhu, Prabodhananda Sarasvati and the Mayavadi sannyasi Prakasananda Sarasvati are one and the same person. From the historical and sastrika perspective it is clear that Prabodhananda was never a Mayavadi sannyasi.
Srila Bhaktisiddhanta Sarasvati Thakura composed the verse, matala hari-jana visaya range pujala raga-patha gaurava-bhange, in 1930 on the occasion of moving the Deities of Sri Gaurasundara and Sri Sri Vinoda-Anandajiu from the old house at Ultadanga Junction Road to the new temple in Bagh Bazaar, Kolkata.
Real renunciation means to engage everything in the service of the Lord and to fix one's aspiration to serve Him with great determination -- not just simply renouncing for the sake of renouncing. If one does so, he is not actually a sannyasi.
Question: Do you think that Jesus was the example of a perfect Christian? Narasingha Maharaja: Historically and ontologically speaking, Jesus was a Jew and not a Christian. Jesus was a Jewish rabbi who studied the Jewish scriptures [the Torah] and taught Halakha, or Jewish law, as given in the Torah. Jesus was for many the perfect Jew, but for others he was a heretic.
If you accept this sannyasa-vesa, this is only favorable to the activity, but the real thing is the service. The all-important thing is the service, not the dress. The dress can help me to a certain extent to remind me, 'Oh, I am a sannyasi, I am disconnected with other branches of knowledge and interest. My sole interest is the service of Krsna, Guru and Vaisnava.
There is no such statement in the revealed scriptures [sastras] that Visnu/Krsna [God] reveals His teachings in many places simultaneously. When it is mentioned that religion is taught according to time, place and circumstances, then that is referring to bona-fide teachers of eternal religion like Sri Ramanujacarya and Sri Madhvacarya and not upstarts like Mohammed, Jesus or St. Paul.
The following is a letter written in response to an Iskcon GBC in relation to the recent Krishna Talk article 201, “Gaura-Radha-Madhava and the Temple of Misunderstanding”.
The main drift of this article is to recall to memory the establishing of the Deities of Sri Sri Gaura Radha-Madhava at Mayapura by His Divine Grace Srila Prabhupada during his manifest lila, and to draw attention to how the present institution of ISCON has unfortunately gone astray from the proper Gaudiya conception.
Srila Puri Maharaja's appearance in this world was in 1898. Then his disappearance was 102 years later at the end of Karttika while he was residing at Jagannatha Puri. Jagannatha Puri is known as 'Vipralambha-dhama,' the place where the Lord and His devotees feel intense separation.
So many instructions are there from Srila Prabhupada and amongst those, the paramount instruction is to preach vigorously. To become a pure devotee and to preach vigorously.