Writings

There is a lot of history to our parampara. We cannot simply speak substantially on topics of Krsna Consciousness according to our whim, because it is always under lock and key. The keeper of the key is above us. According to His wish, a dumb man can eloquently speak the Vedas, or a blind person can see the beauty of the Himalayas, or a lame man can cross mountains.

I have some doubt about Bhaktivinoda Thakura's explanation of the jiva. I would be very grateful if you could please enlighten me on this subject.

There has been some discussion on the use of the honorific title 'Deva' as in the name of Srila B.R. Sridhara Deva Gosvami Maharaja, to the extent that some parties say that it is appropriate, while others say that it is not. Could you please say something that would shed some light on this topic?

We have heard it said that Srila Prabhupada (A.C. Bhaktivedanta Swami Maharaja) received the name "Bhaktivedanta" from his guru, Srila Bhaktisiddhanta Sarasvati Thakura. Others have said that he received the name "Bhaktivedanta" from Srila Sridhara Maharaja and yet others are saying that he received the name "Bhaktivedanta" from Srila Kesava Maharaja. Can you please say something to clarify this issue?

The truth should be spoken in a straightforward way, so that it will benefit others. I have heard that, in the greater Krsna consciousness movement, certain women clamor to be called Prabhu. Actually, all devotees are called Prabhu, but a real devotee clamors, "Call me your servant, call me your dog." Why do you want to be called Master?

If you were to examine the list of personalities in the Caitanya Sarasvata Parampara, our Parampara, who would you find? Who is in the sankirtana movement? Who is Mahaprabhu? Who is Gadadhara; who are all these personalities? Then you would come to the six Goswamis; who are they?

Once we counted Raghunatha Dasa Goswami’s gurus, and we found that he had nine gurus. So then the question is, “Which one of his gurus is most important?”

Several months ago we wrote an article called, "Hearing from A Rasika Acarya" wherein we put great emphasis on the qualifications of the person who hears Hari-katha of a confidential nature. Our emphasis was on anartha-nivrtti, overcoming mundane impediments in the heart: first deserve, then desire.

In the recent controversies amongst some of the Gaudiya Vaisnavas, those who present isolated and unusual examples of preaching as the rule, rather than as the exception to the proper Gaudiya conception, have simply increased the level of confusion. In particular the subject of the necessity of proper adhikara (qualifications) for hearing higher confidential topics regarding the Lord's lila has been greatly minimized by trying to establish the exception as the rule.

I was recently invited to a program in Eugene, Oregon where it was said that the program would be in "vraja-bhava" so I was wondering how special is vraja-bhava and how does one actually attain it? When I went to the program there were various Hindi bhajans that I had never heard before and also some bhajans of Mirabai.

Sri Gaura Jayanti, the holy appearance of Sri Gauranga Mahaprabhu was celebrated at Govindaji Gardens, Sri Narasingha Caitanya Matha on Friday 8th March. The program began quietly in the morning with a class on the advent of Mahaprabhu given by Srila Narasingha Maharaja.

The devotees began preparations for the festival a day before. Many of the devotees were busily engaged in cooking, while other devotees decorated the temple and yajnasala.