Writings

Faith is the basis of all things and as we advance spiritually then our faith also develops and grows. In Vedic philosophy faith is not an abstract or impersonal concept, it is not a state of mind but an energy that stimulates the heart and confirms the spiritual path for the devotee. Faith in its purest form is the halo of Srimati Radharani, by the light of which we may understand Krsna.

After wandering in this material world for many lifetimes, by the mercy of guru and Krsna, the seed of devotion is awakened within our heart. The process starts with a little faith (adau sraddha) and this faith leads us to seek answers (pariprasna) and the association of devotees (sadhu-sanga), those who are practitioners of the devotional process. The cultivation of this seed of the creeper of devotion is the substance of our devotional life.

From time immemorial the human race has acknowledged some form of higher presence or being than themselves. Clans, tribes or individuals all had their own idea. Some believe in a particular God, personalized or not. Some people follow nature. Others ascribe to the moon, the sun, the stars, or other things unseen.

We are encouraged to search for Krsna, yet we should never forget that on our own we can never find Him. It is He that must come to us. The path of bhakti is a descending process. It is super-subjective – it always has been and always will be. In the words of the German philosopher Hegel, “He is for Himself and by Himself”.

In the famous talks between Sri Caitanya Mahaprabhu and Sri Ramananda Raya (Ramananda Samvada), Ramananda Raya gives Mahaprabhu several propositions on what actually is the ultimate goal of life beginning from varnasrama-dharma, leading up to the ultimate conception.

This year, on October 31st, on the Sukla-paksa Trayodasi during the month of Karttika, devotees celebrated the day that Srimati Radharani dressed in Subala-vesa – the dress of the cowherd boy Subala.

A literal understanding of sastra, as it seems to be regarded in some sections of the greater Vaishnava community, is looked down upon as being neophyte or simply not intellectually satisfying. Some even consider the literal understanding of sastra to be the great enemy of progressive Krsna consciousness.

What is necessary for this material world? The prime necessity is to change our outlook on this temporary world. The greatest example was shown for the contemporary generation by Sri Caitanya Mahaprabhu.

Thousands of devotees from across India and from around the world recently gathered in Vrndavana for Karttika and on the evening of October 11th the appearance of Radha-kunda was celebrated. In the days leading up to October 11th many devotees made their way to Radha-kunda and took a holy dip in the kunda that is considered as non-different from Srimati Radharani. The 11th evening saw the greatest crowds as devotees [especially Vraja-bhasi women] bathed in Radha-kunda throughout the night.

The Nobel Prize in Physics, awarded for the discovery of the antiproton, demostrated that matter exists as particles and antiparticles. According to one of the fundamental assumptions of the new theory, there may exist another world, or an anti-world, built up of anti-matter.

“Who Ruled India?” is an interesting question. The history of rule in India goes back to great antiquity, back and back to the days of the Mahabharata (emperors such as Yudhisthira and Pariksit Maharaja) and before that to the days of the Ramayana when Sri Ramacandra sat on the throne of Ayodhya.

Scientists have made great strides with their speculations, postulations, hypothesis and analysis of the creation or the universe we live in. Yet we see that the latest theories always seem to have some imperfections and exceptions.