Writings

Vaishnava Aparadha and The Path of Spiritual Caution - Introduction to "The Heart of Krsna" book

Offenses committed at the lotus feet of Vaishnavas, the Devotees, distance one from devotional service to the Supreme Lord. But in a higher sense it means to be removed from the service of Sri Radha. All divine service to Krishna is being conducted under her direction. To offend her servitors is to make one unfit for her divine service. The whole aim of Krishna consciousness is radha-dasyam, the divine service of Sri Radha, and offenses at the lotus feet of Vaishnavas make one unfit for such service.

Mathematics and the Spiritual Dimension

Mathematics has only recently risen to attempt to usurp the throne of Godhead. Ironically, it originally came into use in human society within the context of spiritual pursuit. Spiritually advanced cultures were not ignorant of the principles of mathematics, but they saw no necessity to explore those principles beyond that which was helpful in the advancement of God realization.
Sri Sukadeva Goswami

Sri Vajrasucika Upanisad Of the Sama Veda

I will now proceed to explain the Vajrasuci - that weapon that destroys ignorance. It is the enemy of those who are opposed to knowledge and it adorns the man of divine vision.

Arati

The Sanskrit word arati literally means "before night." Ratri (night) when prefaced with the letter a indicates dusk. The waving of the lamp before the Deity thus implies the dispelling of the night of our material sojourn with the light of devotion through which God is revealed.

Brahma's Illusion

In many places in Srimad-Bhagavatam,we find Lord Brahma, the creator of the universe, being tested by Krsna. And still, Brahma is our gurudeva.He is the original guruof our line. That he could become bewildered is so perplexing and difficult to understand that Madhvacarya eliminated that section from the Srimad-Bhagavatam.He could not accept those two chapters of Srimad-Bhagavatamwhere Brahma was under illusion, where he had some misunderstanding about Krsna. But Sri Chaitanya Mahaprabhu accepted everything in toto.

The Pontifical Position of Madhavendra Puri

Sri Madhavendra Puri is the sprout of the great tree of devotional love represented in the world by Sri Chaitanya Deva. Sri Madhavendra Puri comes from the line of Sri Madhva, the acarya of the pure Dwaita (dualistic) philosophy. It is well known to a student of religious literature that puree dualism is one of the four theistic Vaisnava schools of ancient India. As Brahma, the creator himself, is the pioneer of the faith, the school is also known as the Brahma sampradaya.

Vedic Discoveries

The Greeks identified Krsna with Herakles and Sankarsana with Dionysos, and it is no wonder that they were favourably inclined to their worship. The Besnagar inscription describes the Greek ambassador Heliodorus as a Bhagavata who dedicated a Garuda banner to Lord Vasudeva.

Ayurveda and Allopathy

The ancient medical science of ayurveda, which is experiencing a renaissance at present, is perhaps the most sophisticated and comprehensive approach to health care the world has known. A comparison of ayurveda and allopathy—their methodologies, origins, curative approaches, and disease causation theories-raises serious questions.

Preaching is the Essence

Kirtan, book publishing, and thus distribution also have been accepted by Saraswati Thakura and other great acharyas as service in the line of raganuga (also rupanuga ). To write about the Lord is also kirtan and similarly to preach (to assert and convert others) is also kirtan (when our preaching is performed for the pleasure of Krishna and His pure devotees it is kirtan ).

Has Modern Science Failed Us?

It is often found that scientists are not unbiased in their search for the truth, giving preference to evidence which supports their desired thesis and unscientifically rejecting alternative theories as unsuitable without proper consideration.

Abandon Unhealthy Mentalities

A Vaishnava is fearless in all circumstances because he knows that Krishna will always protect him. Yet, if we examine the mood of the great souls, the sadhus and the acharyas, we can detect that a Vaishnava is fearful of only one thing ­­ vaishnava-aparadha.