Writings

The aryan invasion theory has been one of the most controversial historical topics for well over a century. However, it should be pointed out that it remains just that – a theory. To date no hard evidence has proven the aryan invasion theory to be fact.

A Gaudiya Vaishnava feels and thinks that his only hope in approaching Radha Krishna is by surrender to the lotus feet of Guru and Gauranga. Surrender, saranagati, slavery to the infinite is the highest freedom. This principle has been accepted as essential by all Gaudiya Vaishnavas.

"May Lord Govindadeva, who charms the eyes of all living beings with the graceful movement of the peacock feather in His golden crown shining with pearls and gems, be my shelter."

Most Vaisnavas refer to Krishna as having appeared 5,000 years ago and generally credit Vedic civilization and Vaisnavism with great antiquity. But what hard, empirical proof do we have for this assertion?

There are many evidences to prove the divinity of Sri Caitanya Mahaprabhu. First we will present those statements of sastra which are from sruti, and then those from the Puranas and other Vedic literatures.

I will now proceed to explain the Vajrasuci - that weapon that destroys ignorance. It is the enemy of those who are opposed to knowledge and it adorns the man of divine vision.

We have taken upon ourselves the responsibility of welcoming this grave charge. All the audience have accepted ordinary seats, I alone have been provided with a lofty seat. All are being told in effect - "Do have a look at a big animal from the Zoo-gardens. What arrogance! So foolish! So wicked! Have you ever seen such a big brute?

We avail of the opportunity offered by the Anniversary Celebrations of the advent of Thakura Bhaktivinoda to reflect on the right method of obtaining those benefits that have been made accessible to humanity by the grace of this great devotee of Krsna. Thakura Bhaktivinoda has been specifically kind to those unfortunate persons who are engrossed in mental speculation of all kinds.

‘Svaniyama Dvadasakam,’ composed in 1907, is the last work written by Bkaktivinoda Thakura before he took babaji-vesa and engaged in nirjana-bhajana. This composition is based upon the ten prayers of Srila Raghunatha Dasa Gosvami entitled ‘Svaniyama Dasakam.’ The work of Bhaktivinoda Thakura is a daily meditation upon the things that are favourable and unfavourable for vraja-bhajana. The final verse gives the faithful reader the blessing of attaining Radha-Krsna in Vraja.

Srila Prabhupada Lila-Smarana-Mangala-Stotram composed by Swami B.G. Narasingha Maharaja

This is a reproduction of a conversation with Major Rana N. J. Bahadur at Armadale, Darjeeling on June 14th, 1935. It was originally published in The Harmonist (Vol. XXXI, No.21) on the 27th of June, 1935.

Srila Prabhupada Samadhi Aratika composed by Swami B G Narasingha & Swami B V Giri (Sung daily at 5:30 am at Govindaji Gardens)