Writings

"A brahmana must be perfectly religious. He must be truthful, and he must be able to control his senses. He must execute severe austerities, and he must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity. He must be fixed in devotional service and expert in the knowledge of the Vedas. These are the twelve qualifications for a brahmana."

To a neophyte disciple there may appear to be contradictions between guru, sadhu, and sastra but such contradictions are only apparent not real. Seeing an apparent contradiction between guru, sadhu, and sastra a neophyte devotee sometimes rejects either the guru, the sadhu, orthe sastra.

Sri Madhavendra Puri is the sprout of the great tree of devotional love represented in the world by Sri Chaitanya Deva. Sri Madhavendra Puri comes from the line of Sri Madhva, the acarya of the pure Dwaita (dualistic) philosophy. It is well known to a student of religious literature that puree dualism is one of the four theistic Vaisnava schools of ancient India. As Brahma, the creator himself, is the pioneer of the faith, the school is also known as the Brahma sampradaya.

The Greeks identified Krsna with Herakles and Sankarsana with Dionysos, and it is no wonder that they were favourably inclined to their worship. The Besnagar inscription describes the Greek ambassador Heliodorus as a Bhagavata who dedicated a Garuda banner to Lord Vasudeva.

In many places in Srimad-Bhagavatam,we find Lord Brahma, the creator of the universe, being tested by Krsna. And still, Brahma is our gurudeva.He is the original guruof our line. That he could become bewildered is so perplexing and difficult to understand that Madhvacarya eliminated that section from the Srimad-Bhagavatam.He could not accept those two chapters of Srimad-Bhagavatamwhere Brahma was under illusion, where he had some misunderstanding about Krsna. But Sri Chaitanya Mahaprabhu accepted everything in toto.

In Our Original Position, the deviation of Kala Krsnadasa is stated in chapter twelve as factual and inescapable evidence that the jiva soul falls down from the eternal lila

There is a misconception that the Krsna consciousness movement represents Hinduism. Krsna consciousness is in no way a faith or religion that seeks to defeat other faiths or religions. Rather, it is an essential cultural movement for the entire human society and does not consider any particular sectarian faith. This cultural movement is especially meant to educate people in how they can love God.

Srila Prabhupada Lila-Smarana-Mangala-Stotram composed by Swami B.G. Narasingha Maharaja

As far as historical records show, dance in India has always been associated with spirituality and the pulsating rhythm of cosmic life. Indians have always held dance as sacred and have practiced it as a means of entering into divine consciousness.

There are no movie theaters in the town of Guruvayur. No liquor stores. No night clubs. And no meat is eaten there. Guruvayur is a holy city where people come to make spiritual advancement. In fact, the atmosphere of devotion which pervades Guruvayur is so sublime and charming that one easily experiences transcendence when visiting this holy place.

The holy name is not a physical sound, but the descent of the spiritual realm through sound vibration- golokera prema-dhana, hari-nama-sankirtana. The name is all spiritual-cinmaya. Thus it is beyond material contamination and can connect us to the higher reality.

Srila Prabhupada Samadhi Aratika composed by Swami B G Narasingha & Swami B V Giri (Sung daily at 5:30 am at Govindaji Gardens)