Writings

This song was composed by Guru Maharaja himself when we moved from the hired house in Calcutta (Bhaktivinoda Asana). The Deities were moved to a constructed matha (Bagh Bazaar Gaudiya Matha). The Deities were carried on a chariot and we were dancing and singing just in front of Them. At that time he composed some six lines perhaps.

We love to read a book which we never read before. We are anxious to gather whatever information is contained in it and with such acquirement our curiosity stops. This mode of study prevails amongst a great number of readers, who are great men in their own estimation as well as in the estimation of those who are of their own stamp. In fact, most readers are mere repositories of facts and statements made by other people. But this is not study.

O Divine Master of my Divine Master, my most venerable preceptor, you are supremely worshippable in the group of the foremost associates of Sri Gauranga. May you be gracious upon this servitor surrendered unto your loving servitor (Dayita Dasa). O Gaura Kisora, again and again do I make my obeisance unto you.

Obeisance to the most Magnanimous, the Giver of the Love of Krsna, the Own Self of Krsna, the Lord bearing the Name Krsna-Caitanya and possessed of the Form of golden hue! I submit myself to Sri Krsna-Caitanya, that merciful Person of wonderful deeds Who by the nectar of the treasure of His Own Love intoxicated the world, delirious with ignorance, by freeing it from the malady of nescience.

I stand before you as a teller. I am going to tell you now a few words more on the Vedanta and especially its ontological aspect, morphology being a former changeable part of the same. My telling craves a reciprocity of your listening to my sound through your aural reception. Sound is the main substratum of the Vedanta which deals with a subject unapproachable by our present crippled imperfect senses.

The sampradaya institution has existed in this holy land of Bharata since time immemorial. The word sampradaya is a passive nominal formation from the Sanskrit verb root, sam-pra-da ('to hand down'). Lexicographers define it as 'the instruction that is passed down in a line of spiritual masters.' This is also called disciplic succession or guru parampara, and implies that such instruction in spiritual truth is passed down personally from teacher to disciple in a direct chain (srauta-parampara).

The innate principle of life is to save one's own self, to become immortal, to come out of ignorance, and to become happy. Our very existence is being threatened at every second here where we live; also, ignorance is threatening to cover our knowledge; and we are always being threatened to be swallowed by misery. These are our standing enemies, our born enemies which are constantly threatening us.

An unbiased academic study by Prof. K.N. Mukherjee on the authenticity of the present Yogapitha temple in Mayapura, taken from 'The Indian Journal of Landscape Systems and Ecological Studies 1984' (revised in 1990).

Report on the Adbhuta-mandira & Bhaktivinoda's predictio

The gayatri mantra will excite us to be mindful about Srimati Radharani's lotus feet, to obey her order. Radha-dasyam, the service of Srimati Radharani, is the ultimate meaning to be extracted from the gayatri mantra.

If immortality means 'no influence of mortality' what, then, is its positive conception? What will be the nature, movement, and progress of that which is immortal?

Some notes from the book 'Citre Navadvipa' published in 1930 by Sriyukta Saradindu Narayana Raya, secretary of the Navadvipa-dhama Pracarini Sabha. This book has many evidences including discoveries made by the famous Bengali historian Sri Nagendranath Basu.