Writings

Kirtan, book publishing, and thus distribution also have been accepted by Saraswati Thakura and other great acharyas as service in the line of raganuga (also rupanuga ). To write about the Lord is also kirtan and similarly to preach (to assert and convert others) is also kirtan (when our preaching is performed for the pleasure of Krishna and His pure devotees it is kirtan ).

As far as historical records show, dance in India has always been associated with spirituality and the pulsating rhythm of cosmic life. Indians have always held dance as sacred and have practiced it as a means of entering into divine consciousness.

In Our Original Position, the deviation of Kala Krsnadasa is stated in chapter twelve as factual and inescapable evidence that the jiva soul falls down from the eternal lila

To a neophyte disciple there may appear to be contradictions between guru, sadhu, and sastra but such contradictions are only apparent not real. Seeing an apparent contradiction between guru, sadhu, and sastra a neophyte devotee sometimes rejects either the guru, the sadhu, orthe sastra.

A Vaishnava is fearless in all circumstances because he knows that Krishna will always protect him. Yet, if we examine the mood of the great souls, the sadhus and the acharyas, we can detect that a Vaishnava is fearful of only one thing ­­ vaishnava-aparadha.

The necessity for this paper arises due to the continued misunderstanding of the actual siddhanta on jiva-tattva by a section of devotees. Many illogical statements have been made in defense of the theory that we fall from the Lord's eternal lila. We will show by analysis of rasa-tattva and logic that is is completely impossible and illogical for living entities to fall from the spiritual world. 

In May 1977 His Divine Grace A.C. Bhaktivedanta Swami Prabhupada felt that his days in this material world were almost at an end. He traveled to Vrndavana and asked that his leading disciples come and join him. Specifically, he called for the members of the Governing Body Commission, who manage the worldwide preaching activities of Iskcon. Within a few days they gathered, in fear of the imminent departure of His Divine Grace. At that time many last affairs of His Divine Grace were put in order. He wrote his last will, entrusting everything to Iskcon, and assigned his disciples as trustees of the various Iskcon properties in India and around the world.

The gurudeva is mentioned in the sastra with an example. The sisya is like a lotus, and the gurudeva like the water around, just as in a pond or in a lake, gurudevas position is like water and Krsna is like the sun. As long as the lotus is floating on the water, the sun will give life to the lotus but if the water vanishes that very sun will burn the lotus.

Srila Prabhupada: I want to take you everywhere. At least at the place we have in Mayapura, people are coming from all over the world. Why don't you come and stay there? What is your objection to staying in Mayapura? If you just agree, then whatever kind of building you want, I will arrange it for you. They are trying to build a house for me, so both of us will stay there. And whenever you want, you can come here.

Srila Sridhara Maharaja: Hare Krsna, Hare Krsna. So, our Swami Maharaja has done a miracle! (Laughingly) He has done a miracle. What Bhaktivinoda conceived and [Srila Bhaktisiddhanta Saraswati] Prabhupada tried according to his conception to translate into action -- we find that through Swami Maharaja in his last days these revelations have been fulfilled. We are happy, we are glad, we are proud of Swami Maharaja, and of you all too.