Writings

Madhva's propaganda before he met Sri Vyasa was clearly limited to a destructive line of vanquishing mayavada, and it is only after he came under the divine feet of Vyasadeva, the great world teacher of theism, that he took up the constructive side of regular preaching, and made converts and commentaries as an authorized acarya.

Guruvayur is a holy city where people come to make spiritual advancement. In fact, the atmosphere of devotion which pervades Guruvayur is so sublime and charming that one easily experiences transcendence when visiting this holy place. Appropriately so, Guruvayur is known as Bhuloka Vaikuntha: "where heaven meets Earth."

They have connection with these nine main types of devotional conceptions respectively. When travelling to these places we are reminded by the incidents connected with them how such representation comes from each place. All of them taken together promote our understanding as to what is devotion proper.

There is a misconception that the Krsna consciousness movement represents Hinduism. Krsna consciousness is in no way a faith or religion that seeks to defeat other faiths or religions. Rather, it is an essential cultural movement for the entire human society and does not consider any particular sectarian faith.

Verses 8-11 are the four principal verses of the Srimad Bhagavad-gita. The ontological substance of the book is contained within these four verses, beginning aham sarvasya prabhavo- "Everything emanates from Me." In the Srimad Bhagavatam, the three main conceptions, of the Absolute are given as Brahman, Paramatma, and Bhagavan.

His genuine affection was incomparable to anything in this world. He had no dislike for his competitors or his enemies. Even to those who received his mercy, he did not demonstrate any external favor. He used to say "In this world there is no one who is the object of my liking or disliking. I consider everyone to be respectable."

Our most worshipable spiritual master Sri Srila Prabhupada has bestowed his affectionate blessings not only to his disciples, but to his grand-disciples and all those who will in the future come to this line of disciplic succession. There is no cause for loss of hope or fear, for Srila Bhaktivinoda Thakura's line will never cease.

The purpose of this presentation is to provide devotees with pertinent quotes from sastra, Srila A. C. Bhaktivedanta Swami Prabhupada, and other prominent acaryas so that one may be more properly informed on the issue of the "Origin of the Jiva." These quotes are organized in a logical way in support of the eleven points below.

When we speak of Mayapura we do not mean any temporal or mundane location in this material world. Mayapura is the epicenter of the Lord's pastimes in eternity. This Mayapura manifested at the time of Sri Caitanya Mahaprabhu's appearance in 1407 Sakabda (1486 CE) and has since sometimes been manifest and sometimes not manifest. This is the nature of eternal truth.

The absolute infinitesimal has got his free will, and by his free will he can either pose himself as a forgetful agent or he can awaken himself for his original eternal function of remembering his own eternal exploits. The Fountainhead does never wish to delude nor oblige His parts.

The words 'Sri Caitanya Saraswata Parampara' indicate the disciplic succession which was handed down from the time of Sri Caitanya Mahaprabhu to that of Srila Bhaktisiddhanta Saraswati Thakura. This parampara is a disciplic succession of divine knowledge also known as the 'Brahma-Madhva Gaudiya sampradaya'.

It is often found that scientists are not unbiased in their search for the truth, giving preference to evidence which supports their desired thesis and unscientifically rejecting alternative theories as unsuitable without proper consideration.