Swami BV Yati: Writings

This article explores Śrīla Bhaktivinoda Ṭhākura's scholarly work, Tattva Viveka. Through meticulous analysis, Bhaktivinoda Ṭhākura critiques various Western and Indian philosophies, contrasting them with the theistic teachings of Śrī Caitanya Mahāprabhu. His insights reveal the limitations of materialistic and atheistic doctrines, emphasizing the supreme importance of devotion and the concept of acintya-bhedābheda-tattva.

All glories! All glories! to Śrīla Gurudeva, whose name is Śrī Bhaktigaurava Narasiṅgha Mahārāja. O Ācārya, I pay my respects unto your lotus feet. You are an ocean of mercy, and purifier of the fallen souls. As a liberal distributor of the love of Mahāprabhu Śrī Caitanya, you are surely the very life of Śrī Mādhava. Your character is forthright and an abode of all divine qualities. Just by seeing you everyone is inspired to chant the holy name of Kṛṣṇa.

In this article we shall learn more about the ontology of the virāṭ-rūpa as a non-eternal material form superimposed on the spiritual form of the Lord, the subjective nature of the vision of virāṭ, and the special type of divine eyes (divya cakṣu) required to view it, the nature of worship of the virāṭ-rūpa, who worships it, and how it is different than the worship of the śrī-mūrti that represents the eternal forms of the Supreme Lord.

When the hazy conception of brahma-jijnasa takes a definite shape, it is krsnanusandhana – the search for Sri Krsna.

In our present condition the tendency to improve spiritually is laudable, but we should scrupulously cultivate only those qualities that are beneficial for our spiritual health.

Saranagati to the spiritual master is a prerequisite for any devotee aspiring for spiritual progress. Srila Sridhara Maharaja says, "In my study I found that saranagati alone is sufficient to produce all sorts of development in bhakti."

In the famous talks between Sri Caitanya Mahaprabhu and Sri Ramananda Raya (Ramananda Samvada), Ramananda Raya gives Mahaprabhu several propositions on what actually is the ultimate goal of life beginning from varnasrama-dharma, leading up to the ultimate conception.