Swami BG Narasingha: Writings

A Gaudiya Vaishnava feels and thinks that his only hope in approaching Radha Krishna is by surrender to the lotus feet of Guru and Gauranga. Surrender, saranagati, slavery to the infinite is the highest freedom. This principle has been accepted as essential by all Gaudiya Vaishnavas.

Purport of Srila Prabhupada-Lila-Smarana-Mangala-Stotram by Dasa Jagat Guru Swami B.G. Narasingha Maharaja

It is stated in Our Original Position, Chapter eight that Srimati Radharani cursed Her dear maidservant Vrinda Devi to fall down to material existance and that this is factual evidence that the jiva soul falls from the Lords eternal lila.

According to the Vedic pramana (sruti, Puranas, Mahabharata, and Srimad-Bhagavatam) Sri Caitanya is none other than Krsna, the Supreme Personality of Godhead, who has descended in Kali-yuga in the guise of a devotee.

"The constitutional position of the jiva is that of an eternal servant of Krishna. The jiva belongs to the marginal potency of Krishna and as such the jiva is considered a manifestation simultaneously one and different from Krishna."

The following article has been written to counteract the accusation that Srila Bhaktisiddhanta Saraswati Prabhupada and his disciples and grand disciples are not in the Parampara of Srila Bhaktivinode Thakura.

Although worlds apart in terms of geography and culture, no two nations have been so intimately connected as the United States and India. It was Christopher Columbus' fateful error, in his search for a new route to India, that led him to the discovery of America. He had heard of India from the writings of Marco Polo...

This article is continuation of "Saraswati Prabhupada Parampara I" article that has been written to counteract the accusation that Srila Bhaktisiddhanta Saraswati Prabhupada and his disciples and grand disciples are not in the Parampara of Srila Bhaktivinode Thakura.

Some regard the ideal forms of sacred Vastu architecture as metaphors while others prefer to see them as fixed, eternal truths. In any case it is a fact that sacred architectural forms (as presented in the Vastu Shastra) have the ability to uplift the human consciousness from the mundane reality to the supernatural.

This time the attack against our parampara was coming from a young Indian scholar (once a member of ISKCON) who was representing the arguments and objections of the anti-party guru - an elderly Hindu scholar. As it turned out, in their opinion, not even Bhaktivinode Thakur is bona-fide, what then to speak of Saraswati Thakur and his followers

Ramanuja presented the living entities' relationship with Godhead as being one of eternal service. According to Ramanuja, when the living entities are freed from the illusions produced by the material energy by the method of devotion and natural love of God-like the dealings between an affectionate servant and his master—then the soul enters the spiritual sky known as Vaikuntha.

Most Vaisnavas refer to Krishna as having appeared 5,000 years ago and generally credit Vedic civilization and Vaisnavism with great antiquity. But what hard, empirical proof do we have for this assertion?