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The appearance of Lord Chaitanya. The Lord is always sinless even when apparently engaging in sinful activities. He does not come with karma to this world. He appears with His entourage (parshadas). According to the intensity of our love for the Lord we become more free with the Lord to relish more intimate rasas.

In this world all are envious of Krsna, so have foregone the serving tendency. But the Vaisnavas do not do the work of this world, they do Krsna's work. Our worst danger is that we misuse our life. If you don't feel a pinch from a donation then Krsna doesn't notice it either.

The real meaning of Rathayatra is the returning of Lord Jagannatha to Vrndavana. Sri Caitanya Mahaprabhu spent the last 12 years of his life in Puri experiencing intense feelings of separation from Krsna (vipralambha). The great wealth of the maha-bhagavatas are their qualities.

Haridasa Thakura is the personification of devotion. First become a pure devotee then after some time we may experience what is love of Krsna, gradually as we undergo purification. When we satisfy Krsna with pure devotion then we will understand and experience what is prema.

Our wandering in maya from body to body is stopped when we find guru. There are different gradations of guru, but Krsna must be within. A pure devotee can never fall down, even from the spiritual world. In Goloka there are many Prabhupadas. To enter there we must be pure, so we can't take our dirty baggage there.

Sri Sanatana Goswami is the acarya of sambandha, the process of understanding our relationship with Lord Krsna. The soul is a unit of dedicated consciousness which must become fixed in making progress. Sri Rupa Goswami, the acarya of abhidheya, reveals how to execute devotional service.

The qualifications of a pure devotee. Humility is the crown jewel of a Vaisnava — it attracts Krsna. Our sincerity will save us, so let it be our guide. Don't be a self deceiver and forget why we have come to the path of devotional service.

Nitai-Gaura Radhe-Syama, japa... Their idea is that Srimati Radharani is Lord Nityananda. The improper conception of a mantra brings a bad taste. According to ones' conception, the mantra will take you in that direction. If we have no conception of what we are doing or what is our goal we will not go far.

This material world is not created as a place of enjoyment. Engaging in devotional service while maintaining impurities is not pleasing to Krsna. All that we do is simply to awaken a feeling of prema within our heart.

From adau sraddha to prema, faith guides us to saranagati (surrender). We must recognize our own self-deception before we can really surrender to Krsna. Our independence spoils the mood of surrender.

The hidden avatara of Kali-yuga (Sri Caitanya Mahaprabhu) appears as a devotee to fulfill two purposes. The first purpose is to spread nama-sankritana. Mahaprabhu: Maha means mahabhava (Radharani) and prabhu means Krsna.