Writings

The theory of evolution is, by definition, just a theory—yet it is treated as an unquestionable fact, the bedrock of modern biology, and the grand narrative of life’s origins across academia, mainstream science, and secular media. For many in these circles, evolution acts as a kind of modern gospel—not because it has been proven in all its claims, but because it aligns with a materialistic worldview that aims to explain life without invoking divine intelligence or purpose.

Only by recognizing the eternal, unchanging self within—and turning toward the Supreme—can one find peace as the body fades. True intelligence lies in detaching from the illusion and anchoring oneself in what is real, lasting, and divine. And yet, despite the clarity of this truth, so many remain bound to the illusion—grasping for permanence in what was never meant to last.

Our recent pilgrimage to the Himalayan shrines of Uttaranchal was more than a journey through stunning landscapes—It was a walk through a sacred history. These mountains have long been home to sages, scriptures, and the Lord's pastimes. As we traversed the paths once taken by great saints, we could feel the spiritual foundation of India all around us.

Knowing that the Lord naturally guards His surrendered devotee, Prahlāda saw no need to petition for safety. True devotion rests on complete faith: the genuine devotee understands that Kṛṣṇa’s protection is already assured by surrender, not by repeated requests born of fear.

By the mercy of the sādhus, it is possible to instantly absorb their inner mood and character, which purifies our prior understanding putting it in proper perspective in relation to Kṛṣṇa. The devotional mood of the sādhu is a storehouse of perfect philosophical conclusions that anyone can benefit from.

The scripture reflects the heart of the pure devotee, and the heart of the pure devotee reveals the essence of the scripture. Together, they are the twin pramāṇas of the Bhāgavat Paramparā, the dual authority of śāstra and realized śikṣā through which transcendental truth is transmitted.

In a world shaped by scarcity and speculation, where value is propped up by belief in money, markets, and machines, the deeper search for value leads elsewhere. Beyond material calculations lies a realm of limitless wealth and meaning, where true value rests in the Supreme Person, Śrī Kṛṣṇa. All other forms of wealth fade in the light of the absolute truth.

Self-love, described as ‘affection toward oneself’ or ‘the consideration of one’s own happiness first before the happiness of others,’ has historically been a double-edged sword. Proponents of self-love deem loving oneself a fundamental human need, while downplaying and dismissing the more historically traditional understanding.

Śrī Rūpa-mañjarī-pada is the favourite song of all the disciples of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura. It is their favourite song, firstly because it is this song that offers one the connection of Śrīla Rūpa Gosvāmī and is therefore of great importance to all Gauḍīya Vaiṣṇavas. It is also important to the disciples of Sarasvatī Ṭhākura because it was sung at the time of his departure from this world.

True wealth lies not in material possessions but in spiritual love and devotion to Krishna. By engaging in bhakti-yoga, we transcend fleeting desires and cultivate an eternal relationship with the Supreme Lord, recognizing that service to Him is the ultimate purpose and the source of lasting happiness and fulfillment.

Kartika in the Vraja-dhama is a very special time for its residents, drawing out their deep devotion and excitement in anticipation of the daily offerings of lamps and the special darshans of its Deities.

Divine vision, anointed with the salve of love, is essential to perceive the true nature of the dhāma. A pure heart, free from material contamination, is indispensable for the revelation of śrī-dhāma’s true form.